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Like aja's/goats, Ashwins also are joint friends in vedic literature.
The importance of this seal lies in the fact that this includes in itself two
vedic statements and clarifies that these two statements have the same roots -
that of two goats/eagles and two Ashwins. It is prayed in vedic literature that
these two should not separate from each other. As has been mentioned earlier
also, one aja is the consumer of Ajaa, while the other Aja shuns it. It is
notable that Ashwin can be derived from root Ashnan/Ash - to eat.
The one - horned animal of
The left corner has a rectangle figure 
.
The right undivided half portion of this rectangle is called ekata, the
undivided one. The left divided part is called Dvita, the divided one. The third
entity is formed by united forms of ekata and dvita. This is called Trita.
Keeping ekata, dvita and trita at one place signifies that though these forms
are separate, still they are united. To strengthen this view, a triangle
situated on a staff is also placed beside the rectangle. Here the triangle
signifies three, while the staff is symbolic of 'not'. This forms the word Atri
- not three. But Brahmanic texts have given the derivation of this word from
root - to eat. A fire symbol (fish like) is also placed beside the triangle.
This is symbolic of fire. Thus, the three signs may be read as united devouring
fire, or united not - three fire. Spritually, what is that which may be three or
non - three? Soul may be three fold from the point of voice, mind and praana.
This fire soul, when depicted in Indus seals, has three heads, out of which
sometimes one is unicorn and sometimes all the three are two - horned. The sign
of 7 above the seal may be symbolic of 7 cereals and the trident sign(of Atri)
is symbolic of devouring fire.
To differentiate, the horns and neck may be smooth or rough, at some places there is one bird above the animal, at other places two, Almost invariably, a trough is situated on a triangular stand in front of the animal. The triangle is itself located on a staff .
But there are at least two seals where this sign is absent.
Instead, only a trident on a staff is kept. At one place, a quadrangle is also
placed on the trident. This only indicates that one - horned animal does not
represet any particular animal in all the seals. Different seals have different
symbolisms. The same thing can be said about vedic animal goat also. In one
upanishada, goat has been equated with man; In Atharvaveda, somewhere it is a
goat eating five types of cooked rice, somewhere it is self fire, somewhere
third light, somewhere inner form.
As an example, let take two seals bearing the same inscriptions - Vritra or Vritrahaa, but one seal shows a unicorn animal(aja) and the other shows a two - horned cow bull with upward tail and wide tusk. This may be compared with two pictures of fire in Rigveda. In one of them, it is a unicorn animal with sharp chin and beautiful jaws and in the other it is a strange animal who becomes a bull with one of it's mouth and an elephant eating trees with the other mouth. Similarly, fire or Prajaapati is sometimes expressed as a horse, sometimes as a white horse, sometimes as a camel - mouth horse, sometimes as a aja etc. As has been said earlier also, in vedic symbolism, a horse can also have horns, and an aja also has the elements of horse in it.
The question is - what does the common
- neck unicorn animal in the
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